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I fail to see the reason for excomunicating Mrs. Allred because she wrote about an 'Eternal Mother'. This has been Mormon doctrine for many decades.
Latter-day Saints infer from authoritative sources of scripture and modern prophecy that there is a Heavenly Mother as well as a Heavenly Father.
The Church of Jesus Christ of Latter-day Saints rejects the idea found in some religions that the spirits or souls of individual human beings are created ex nihilo. Rather it accepts literally the vital scriptural teaching as worded by Paul: "The Spirit itself beareth witness with our spirit, that we are the children of God." This and other scriptures underscore not only spiritual sibling relationships but heirship with God, and a destiny of joint heirship with Christ.
Latter-day Saints believe that all the people of earth who lived or will live are actual spiritual offspring of God the Eternal Father. In this perspective, parenthood requires both father and mother, whether for the creation of spirits in the premortal life or of physical tabernacles on earth. A Heavenly Mother shares parenthood with the Heavenly Father. This concept leads Latter-day Saints to believe that she is like him in glory, perfection, compassion, wisdom, and holiness.
In 1909 the First Presidency, under Joseph F. Smith, issued a statement on the origin of man that teaches that "man, as a spirit, was begotten and born of heavenly parents, and reared to maturity in the eternal mansions of the Father," as an "offspring of celestial parentage," and further teaches that "all men and women are in the similitude of the universal Father and Mother, and are literally the sons and daughters of Deity."
Belief that there is a Mother in Heaven who is a partner with God in creation and procreation is not the same as the heavy emphasis on Mariology in the Roman tradition.
Today the belief in a living Mother in Heaven is implicit in Latter-day Saint thought. Though the scriptures contain only hints, statements from presidents of the church over the years indicate that human beings have a Heavenly Mother as well as a Heavenly Father.
Source: Ludlow, Daniel H, ed. The Encyclopedia of Mormonism. Vol. 2. MOTHER IN HEAVEN. New York: Macmillan Publishing, 1992.
Implicit in the Christian verity that all men are the spirit children of an Eternal Father is the usually unspoken truth that they are also the offspring of an Eternal Mother. An exalted and glorified Man of Holiness could not be a Father unless a Woman of like glory, perfection, and holiness was associated with him as a Mother. The begetting of children makes a man a father and a woman a mother whether we are dealing with man in his mortal or immortal state.
This doctrine that there is a Mother in Heaven was affirmed in plainness by the First Presidency of the Church when, in speaking of pre-existence and the origin of man, they said that "man, as a spirit, was begotten and born of heavenly parents, and reared to maturity in the eternal mansions of the Father," that man is the "offspring of celestial parentage," and that "all men and women are in the similitude of the universal Father and Mother and are literally the sons and daughters of Deity."
This glorious truth of celestial parentage, including specifically both a Father and a Mother, is heralded forth by song in one of the greatest of Latter-day Saint hymns. O My Father by Eliza R. Snow, written in 1843, during the lifetime of the Prophet, includes this teaching:
In the heavens are parents single? No; the thought makes reason stare! Truth is reason, truth eternal, Tells me I've a Mother there.
When I leave this frail existence, When I lay this mortal by, Father, Mother, may I meet you In your royal courts on high?
Then, at length, when I've completed All you sent me forth to do, With your mutual approbation, Let me come and dwell with you.
Mortal persons who overcome all things and gain an ultimate exaltation will live eternally in the family unit and have spirit children, thus becoming Eternal Fathers and Eternal Mothers.
Indeed, the formal pronouncement of the Church, issued by the First Presidency and the Council of the Twelve, states: "So far as the stages of eternal progression and attainment have been made known through divine revelation, we are to understand that only resurrected and glorified beings can become parents of spirit offspring."
Source: McConkie, Bruce R., Mormon Doctrine, 2nd ed. Salt Lake City: Bookcraft, 1966. 516.