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The following is taken from the MIA Manual of 1902-3, 58 - 59:
The ordinance of administering to the sick usually consists of two parts: The anointing, and the prayer of faith. The first usually is performed by one of the elders. The sealing of the anointing is performed by all the elders gathered around the person and laying hands on him or her, one of them offering the prayer. The words to be used are not prescribed. In this anointing it is necessary to use the name of Messiah and to invoke the power of the priesthood; witnessing that the anointing is performed for the purpose of healing. In sealing the anointing the same name and authority should be used, and the statement made that the anointing for the healing of the sick is sealed, the disease rebuked, and the blessing of health promised. Any additions, conditions, or promises that are dictated by the inspiration of the Lord, should of course be set forth in the prayer. Those officiating should exercise the strongest possible faith for the patient's recovery, and place themselves thoroughly under the influence of the Spirit of the Lord because in such cases much depends on the faith of the elders and the spirit that accompanies them. Faith to heal the sick is one of the most desirable gifts of the gospel, and should be sought by all the elders; and they should be in readiness at any time to exercise this power in behalf of the unfortunate. And these things ye shall not do, except it be required of you by them who desire it, that the scriptures might be fulfilled; for ye shall do according to that which is written.
For a more modern description.