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When he had first received the knowledge by the spirit of revelation how the dead could be officiated for, there are brethren and sisters here, I can see quite a number here who were in Nauvoo, and you recollect that when this doctrine was first revealed and in hurrying in the administration of baptism for the dead, that sisters were baptized for their male friends, were baptized for their fathers, their grandfathers, their mothers and their grandmothers, etc. I just mention this so that you will come to understanding, that as we knew nothing about this matter at first, the old Saints recollect, there was little by little given, and the subject was made plain, but little was given at once. Consequently, in the first place people were baptized for their friends and no record was kept. Joseph afterwards kept a record. Then women were baptized for men and men for women, etc. It would be very strange, you know, to the eyes of the wise and those that understood the things pertaining to eternity, if we were called upon to commence a work that we could not finish. This, therefore, was regulated and all set in order: for it was revealed that if a woman was baptized for a man, she could not be ordained for him, neither could she be made an Apostle or a Patriarch for the man, consequently the sisters are to be baptized for their own sex only.
Source: John A. Widtsoe, ed. Discourses of Brigham Young, Salt Lake City: Deseret Book, 1978. 398 - 99.
How did we feel when we first heard the living could be baptized for the dead? We all went to work at it as fast as we had an opportunity, and were baptized for everybody we could think of, without respect to sex. I went and was baptized for all my friends, grandmothers, and aunts, as well as those of the male sex; but how was it? Why, by-and-by, it was revealed, through the servants of the Lord, that females should be baptized for females, and males for males; but the full particulars of this order were not revealed till after the days of Joseph: therefore this shows an advance in the building up of the kingdom, the gathering of Israel, and the warning of the nations of the earth.
Source: G. Homer Durham, ed. The Discourses of Wilford Woodruff Salt Lake City: Bookcraft, 1946. 140 - 41.
What have you to say about redeeming the dead, or the work of the temples of our God, that is not already revealed? I will say this: When the Prophet Joseph had this revelation from heaven, what did he do? There are witnesses here of what he did. He never stopped till he got the fulness of the word of God to him concerning the baptism for the dead. But before doing so he went into the Mississippi River, and so did I, as well as others, and we each baptized a hundred for the dead, without a man to record a single act that we performed. Why did we do it? Because of the feeling of joy that we had, to think that we in the flesh could stand and redeem our dead. We did not wait to know what the result of this would be, or what the whole of it should be. Finally the Lord told the Prophet: "When any of you are baptized for our dead, let there be a recorder, and let him be eyewitness of your baptisms; let him hear with his ears, that he may testify of a truth, saith the Lord; that in all your recordings it may be recorded in heaven; whatsoever you bind on earth, may be bound in heaven; whatsoever you loose on earth, may be loosed in heaven." That was the beginning of this work.
Source: G. Homer Durham, ed. The Discourses of Wilford Woodruff. Salt Lake City: Bookcraft, 1946. 153.